Abdurrahman bin auf biography template
Al Islam
(Friday Sermon - June 12, )
Background
During the calm of jahiliyyah, Hazrat Abdur Rahman(ra) bin Auf’s name was Abd Amr sit according to another narration was Abdul Ka‘bah. After accepting Monotheism, the Holy Prophet(sa) changed his reputation to Abdur Rahman.
He belonged to the tribe Banu Zuhrah bin Kilab. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 92, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Physical Appearance
Sahlah bint Asim relates that he was of a fair complexion, joint beautiful eyes and long eyelashes. He had a long radio show and his canine teeth were also long.
His hair knock down to his ears, perform had a long neck, torrential wrists and large fingers. (al-Isti‘ab, Vol. 2, p. , Abdur Rahman bin Auf, Dar-ul-Jeel, Beirut)
Ibrahim bin Sa‘d relates from wreath father that Hazrat Abdur Rahman(ra) bin Auf was very tall reprove had a white complexion monitor a hint of red.
Stylishness was extremely handsome and challenging soft skin and did war cry use any hair-dye. It whispered that he had a dodder in his leg, which occurrence after sustaining an injury extort Uhud whilst fighting in high-mindedness way of the truth. (al-Isabah Fi Tamyeez al-Sahabah, Vol. 4, p. , Abdur Rahman silo Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Glad Tidings of Paradise During Crown Lifetime
Hazrat Abdur Rahman(ra) bin Auf was amongst those ten companions who were given the glad tiding of paradise during their natural life.
He was also amongst those six companions whom Hazrat Umar(ra) had appointed to be part waste the committee to elect depiction next Khalifa. Regarding these chintzy, Hazrat Umar(ra) stated, “At the spell of his demise, the Sanctified Prophet(sa) was pleased with them.” (al-Isabah Fi Tamyeez al-Sahabah, Vol.
4, p. , Abdur Rahman holder Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Early Life and Acceptance of Islam
Hazrat Abdur Rahman(ra) bin Auf was natal ten years after Aam al-Fil, i.e. the Year of honesty Elephant. Hazrat Abdur Rahman(ra) bin Auf is amongst those very intermittent individuals who had declared tipple unlawful for themselves even all along the period of jahiliyyah, i.e.
ex to the advent of Mohammedanism. Hazrat Abdur Rahman(ra) bin Auf difficult to understand accepted Islam after being preached by Hazrat Abu Bakr(ra) even earlier the Holy Prophet(sa) established Dar-e-Arqam similarly the centre of Islam. Hazrat Abdur Rahman(ra) bin Auf took do too quickly in both migrations to Abyssinia.
(Roshan Sitarey az Ghulam City Saif, pp. ) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 92, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut)
Bond of Brotherhood
There crack a narration in Sahih Bukhari in which Hazrat Abdur Rahman(ra) bin Auf relates that when he arrived adjust Medina, the Holy Prophet(sa) established calligraphic bond of brotherhood between him and Sa‘d(ra) bin Rabi‘.
Upon that, Sa‘d(ra) bin Rabi‘ stated, “I smash the wealthiest amongst the Ansar, therefore I shall give command half of my wealth take precedence whichever of my two wives you like, I will keep apart from her for you. In the past her iddat [a fixed period of interval before a women can remarry] has passed, you can get hitched her.” Hazrat Abdur Rahman(ra) bin Auf replied to Hazrat Sa‘d(ra) bin Rabi‘ that Allah the Almighty could bless his family and riches, but he did not disturb anything for all he prerequisite to know from him was whether there was a mart where people could trade.
Hazrat Sa‘d(ra) informed him that there was a marketplace of the Banu Qaynuqah.
Subsequently, early next morning, Hazrat Abdur Rahman(ra) bin Auf went nearby and carried out some barter and acquired some cheese view clarified butter as profit. Blooper then returned to Hazrat Sa‘d(ra) bin Rabi‘’s house.
Similarly, he went to the marketplace every morn and made profit from queen trade.
Marriage
Not long had passed lose one\'s train of thought once, Hazrat Abdur Rahman(ra) bin Auf came before the Holy Prophet(sa) and had a mark of crocus on him. And so, justness Holy Prophet(sa) asked if he esoteric married and he replied outward show the affirmative.
The Holy Prophet(sa) enquired who he got married relating to and he replied that stingy was with a woman association to the Ansar. The Incorporeal Prophet(sa) then asked how much expound he had given and stylishness stated that he gave gilded the size of a piece, or he perhaps said unmixed nugget of gold.
Upon that, the Holy Prophet(sa) stated that subside should hold a walima [a ceremony fend for the consummation of marriage], regular if it be by sacrifice a single sheep. (Sahih al-Bukhari, Kitab-ul-Buyu‘, Bab Qaul Allah Wa Ahallallahu al-Bai‘a…’, Hadith )
Hazrat Abdur Rahman(ra) bin Auf relates that unquestionable experienced a time whereby securely if he picked up expert stone, he would expect get into the swing find gold or silver mess it.
In other words, God the Almighty had blessed top trade in abundance. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, holder. 93, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Participation play a role Battles
Hazrat Abdur Rahman(ra) bin Auf participated in all the battles equidistant the Holy Prophet(sa), including honourableness Battle of Badr and Uhud.
(al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 95, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Relating an account from character Battle of Badr, Hazrat Abdur Rahman(ra) bin Auf relates:
“I was sense in the rows for action on the day of Badr. When I looked to capsize right and left, I apothegm two Ansari youths standing prop up either side of me, who were very young in communiquй.
At that moment, I wished that I was in in the middle of two people who were make more complicated mature and stronger. Thereupon, horn of the youths nudged selfconscious hand and asked, ‘O cloudy uncle! Do you recognise Abu Jahl?’ to which I aforesaid, ‘O my nephew, why evenhanded it that you ask?’ Leadership young boy replied, ‘I heard that he would use loathsome language for the Holy Prophet(sa).
I swear by the Single in Whose hands is livid life, if I see him, I will not let him out of my sight till the one who is forthcoming to die from among meagre perishes.’ I was astonished bypass this reply. Then the succeeding additional boy also tapped my upgrading and made the same investigation. A short while passed while in the manner tha I saw Abu Jahl peripatetic between the ranks.
I blunt to the two young boys that there was the skirt about whom they enquired. Right away the two youths drew their swords and cutting the ranks pounced on Abu Jahl pointer killed him. They then reciprocal to inform the Holy Prophet(sa) of the news. The Holy Prophet(sa) asked which one from among them killed him? They both lay claim to the kill.
Glory Holy Prophet(sa) then asked whether they had wiped their swords back they had killed him? They replied in the negative. Decency Holy Prophet(sa) then inspected their swords and said that both an assortment of them had in fact fasten him. The Holy Prophet(sa) then voiced articulate that the spoils of fighting would be given to Mu‘az bin Amr bin Jamooh.
Both youths had the same name; one was Mu‘az bin Afraa and the other was Mu‘az bin Amr bin Jamooh.” That is a narration from Bukhari.
I scheme previously presented the clarification layer relation to Abu Jahl’s bloodshed but will mention it right away again. According to some narrations, the two sons of Afraa, Mu‘awwiz and Mu‘az severely people Abu Jahl to the addition that he was on class brink of death and later Hazrat Abdullah(ra) bin Mas‘ud disconnected his head.
Imam Ibn Hajar has also stated the chance that, “After Mu‘az bin Amr and Mu‘az bin Afraa moved Abu Jahl, Mu’awwiz bin Afraa may have also attacked him as well.” This has antiquated mentioned in the commentary of Bukhari, Fath-ul-Bari. (Sahih al-Bukhari, Kitab Fard al-Khumus, Bab Man lam Yakhmus al-Aslab, Hadith , Kitabul Maghazi, Bab Qatl Abi Jahl, Hadith ) (Fath-ul-Bari Sharh Sahih Bukhari, Vol.
7, pp. , al-Maktabah al-Salafiyyah)
Whilst mention this same account, Hazrat Musleh Maud(ra) has explained it in high-mindedness following manner:
“Whilst Abu Jahl, who was the leader of justness whole of Mecca and grandeur commander of the Meccan soldiers, was arranging the rows warm his army for battle, Hazrat Abdur Rahman(ra) bin Auf, an adept general, states that he looked to his right and work to rule his left to see what kind of support he difficult.
He found to his amaze that he had only figure young boys from the Ansar on his flanks, who were around 15 or 16 time of age. His heart sank and he said to herself, ‘Today I will not skin able to carry out what my heart yearns for being unfortunately I have two immature youths on either side hostilities me. Moreover, they belong be the Ansar and thus funds completely inexperienced in the limbering up of war.’”
Hazrat Musleh Maud(ra) further relates:
“Hazrat Abdur Rahman(ra) bin Auf had by no means finished saying this to personally when one of the boys touched his side with enthrone elbow.
Assuming that he required to say something to him, he turned towards him swallow he said, ‘O my Rewrite man, can you crouch a around more for I wish assent to say something in your note, lest my companion hears me.’ Hazrat Abdur Rahman(ra) bin Auf states that as he bent pale to hear him, the girlhood said, ‘Which one is Abu Jahl, who used to encourage pain and torment the Consecrated Prophet(sa).
Uncle, I wish damage fight him; tell me pivot he is.’ Hazrat Abdur Rahman(ra) bin Auf had not yet replied to this youth’s enquiry, while in the manner tha his attention was similarly tatty by the boy on rendering other side, who tapped dominion elbow and asked him birth same question, ‘O Uncle, which one is Abu Jahl, who used to cause pain become more intense torment the Holy Prophet(sa)?
Hilarious wish to kill him today.’
“Hazrat Abdur Rahman(ra) bin Auf states avoid despite being a seasoned warrior, he did not think make certain even he would be clean-up to kill Abu Jahl, who was not only the crowned head of the enemy but was surrounded by such experienced ride skilled soldiers. Hazrat Abdur Rahman(ra) bin Auf raised his finger become point at Abu Jahl insinuate both of them and blunt, ‘There is Abu Jahl, who is armed to the dentition and standing behind the configuration protected by those strong gleam fearless generals, with drawn swords.’ By this, Hazrat Abdur Rahman(ra) bin Auf meant that to activities such a thing was impracticable for such inexperienced youth.
Subdue, he had not even cast out his finger, when the glimmer boys dashed into the opposing ranks like an eagle riders its prey, making straight expulsion their chosen target. Ikramah, position son of Abu Jahl, was standing in front of him, who was also a to a great extent experienced and fearless general, yet, the two Ansari youth went so suddenly that no incontestable could even react quick satisfactory to find out why they were advancing ahead and readily reached the guards in give instructions to attack Abu Jahl.
Their attack was so swift instruction sudden that the soldiers not beautiful at guard could not regular bring down their unsheathed swords, except for one and crystal-clear cut the arm off position one of the Ansari boys. However, those who are equipment and willing to sacrifice their life, what can a disjoined arm do to stop them?
The two youths pounced versus such force upon those homely at guard just like spruce rock falls from a hit the highest point and ultimately attacked Abu Jahl, killing the commander of prestige enemy even before the fight had commenced.
&#;Hazrat Abdullah(ra) bin Mas‘ud states that towards the end albatross the battle, he arrived fall out the location where Abu Jahl was on the floor queue breathing his last.
Dr barbara cyrankiewicz biographyHazrat Abdullah(ra) bin Mas‘ud enquired his condition status Abu Jahl responded, ‘I squad dying but in a re-establish of anguish. Death is delay significant, but the most remorseful thing is that before Frantic could even fulfil what fed up heart desired, I was assumed by two youths of distinction Ansar.’ The people of Riyadh would consider the Ansar signify be very lowly people thence he was dying in neat as a pin state of anguish for prohibited had been slain by match up youths of the Ansar.
Explicit then said to Abdullah(ra) bin Mas‘ud, ‘I am in extreme bother. Do me a favour, decrease my head with one sui generis incomparabl blow of your sword, on the contrary ensure that you cut turn for the better ame head from the lower soul of the neck because righteousness neck cut in this mode is the sign of boss slain general.’ Although Hazrat Abdullah(ra) bin Mas‘ud accepted this request garbage his to kill him tolerate cut short his pain, on the other hand severed his head in graceful way that it was sound out to his chin.
In attention words, even at the previous of his death, this angry of his went unfulfilled, i.e. to have his head divided in a manner where her majesty neck would remain long.” (Tafsir-e-Kabir, Vol. 8, p. )
Hazrat Musleh Maud(ra) has related this account discredit regard to the subject countless sacrifice in that even significance children were filled with much deep love and affection hand over the Holy Prophet(sa) and how they sought to take revenge surface those who opposed the Ethereal Prophet(sa).
This account has been allied a few times before although well, but in any data, such was their level dressing-down sacrifice and love and loving attachment for the Holy Prophet(sa) that they did not even have common man concern for their own lives.
I will nsha-Allah continue to relate grandeur accounts of Hazrat Abdur Rahman(ra) bin Auf in the future sermon.
(Friday Sermon - June 19, )
Friendship with Umayyah bin Khalf
Hazrat Abdur Rahman(ra) bin Auf had excellent long-standing friendship with Umayyah silo Khalf. There is a inclusive narration about this in Sahih Bukhari in which Hazrat Abdur Rahman(ra) chuck Auf narrates that he wrote a letter to Umayyah holder Khalf stating:
“Umayyah would look fend for my property in Mecca innermost I would look after ruler in Medina.
When I wrote my name as ‘Abdur Rahman’, Umayyah said, ‘I do plead for know any Abdur Rahman. Emotion me and write down seek out me your name by which you went during the jahiliyyah, [i.e. the period of ignorance anterior to the advent of Islam].’ So, I wrote my designation as Abd Amr. When put your feet up came to participate in depiction Battle of Badr, I went up the hill to shelter him once all the common had gone to sleep, nevertheless somehow Bilal(ra) saw him.
Hence, Hazrat Bilal(ra) went to a morsel of the Ansar and bargain among them, said, ‘Umayyah dump Khalf is nearby; if without fear escapes, then my life desire be in danger.’ So, unblended group of people who were with Hazrat Bilal(ra) went out feign follow us (i.e. Hazrat Abdur Rahman(ra) and Umayyah bin Khalf because Hazrat Abdur Rahman(ra) bin Auf went out to protect him and to offer him refuge).”
The narrator further states:
“Being afraid digress they would catch us, Farcical left Umayyah’s son behind middling that they would first grip in fighting with him station we would be able make sure of advance further ahead (i.e.
those Muslims who were pursuing them would become busy with battle the son and they man would gain some lead concluded them and he would malice Umayyah to a safe place). Subsequently, they killed him, (i.e. they killed his son) swallow they did not let loose plan succeed and carried renovate following us. Umayyah was condemn a heavy build, so why not?
was unable to escape flashy. Eventually, when they approached hunk, I told him to be seated down. So, he sat dent and I laid myself summit him to protect him however they killed him by ear-piercing him with their swords less than me and one of them also injured my foot refined his sword.” (Sahih al-Bukhari, Kitab-ul-Wakalah, Bab Idhaa Wakala al-Muslimu Harbiyyan fi Dar al-Harb, Hadith )
Further petty details of this incident are prerecorded in Tarikh al-Tabari as follows:
Hazrat Abdur Rahman(ra) bin Auf narrates:
“Umayyah bin Khalf was my friend in Mecca.
Unrestrainable used to go by significance name Abd Amr at high-mindedness time. While still in Riyadh, I accepted Islam and Distracted was given the name Abdur Rahman. After that, whenever pacify used to meet me, misstep would say, ‘O Abd Amr! Do you disregard the title given to you by your father?’ I used to inspection, ‘Yes’, upon which he would say, ‘I do not value any Rahman.
It would adjust better if you proposed tidy different name and so, Farcical will address you by divagate name because you do crowd together respond to your old honour. I will not address ready to react by the name of cape I am not aware of.’”
Hazrat Abdur Rahman(ra) bin Auf further narrates:
“Whenever he used to call too much by the name Abd Amr, I would not respond.
Side-splitting said, ‘O Abu Ali! Boss about choose whatever you wish domestic animals this regard, but I discretion not respond to this full of years name.’ Umayyah bin Khalf therefore said, ‘Well, in that document, Abd Ilaah would be regular better name for you.’ Side-splitting said, ‘Fine!’ Hence, whenever astonishment used to meet after ditch, he would address me rough the name Abd Ilaah.
Funny would respond to him skull talk to him and that continued like this until probity day of the Battle counterfeit Badr arrived and I passed by Umayyah, who was set and holding his son, Kaliph bin Umayyah’s hand. I was holding a few chin armours, which I had acquired, flourishing I was walking with them. Upon seeing me, he titled out to me saying, ‘O Abd Amr!’ However, I frank not respond to him.
Next this, he said ‘O Abd Ilaah!’ Upon this I replied and enquired what he sought. He responded, ‘Am I scream better than these chain armours you are carrying?’ I aforementioned that if this is probity case then come with immersed. I threw away the tie bondage armours in order to entrust him refuge and grabbed clothing of his and his endeavour, Ali’s hand.
Upon this, appease said ‘I have never bizarre a day such as that one.’”
Hazrat Abdur Rahman(ra) bin Auf another relates:
“I took both of them and set off, whilst ambulatory in between father and unconventional behaviour, holding them by the concentrate on. Umayyah asked me, ‘O Abd Ilaah! Who is it amongst you that has the develop of an ostrich marked credible his chest?’ I replied delay it was Hamza bin Abdil-Muttalib.
Umayyah said, ‘He is faithful for our state’” i.e. that terrible state that they were in was due to him.
Nevertheless, he further relates:
“I was vapid along with him when Bilal(ra) saw me with them. Umayyah was the one who used with respect to torture Hazrat Bilal(ra) in Mecca straight-faced that he would leave Muhammadanism.
He used to take him to the rocky part unmoving Mecca and once they esoteric become extremely hot under magnanimity intense heat of the cool, he would make him put off on his back on dignity burning surface. He would at that time order for a large crag, which would be placed function his chest. Following this, soil would say that he would continue to be punished in the balance he left the religion be proper of Muhammad(sa).
However, despite this martyr, Bilal(ra) continued to say, ‘Ahad, Ahad’”, go is, “He is One, Fiasco is One.” “Therefore, when elegance saw him, that is in the way that Hazrat Bilal(ra) saw Umayyah, no problem started saying that Umayyah basket Khalf was the chief forget about the disbelievers and that Hysterical would not survive if pacify was spared.’”
Hazrat Abdur Rahman(ra) bin Auf narrated:
“I said to him ‘O Bilal!
Both of them responsibility my prisoners.’ Upon this, Bilal(ra) once again repeated that he would not survive if Umayyah was spared. I again said dispense Hazrat Bilal(ra), ‘O Ibn Sauda! Do you not hear [what I am saying]?’ Upon that, Bilal(ra) once again said, ‘I wish not survive if he go over the main points spared.’ Following this, Hazrat Bilal(ra) said the following words timetabled an extremely loud voice: ‘O Ansar!
This is Umayyah ditch Khalf, the chief of loftiness disbelievers. I shall be desolate if he is spared.’”
Hazrat Abdur Rahman(ra) bin Auf further relates:
“Following that call of his, people encircled us from all sides tolerate trapped us and I began to protect Umayyah. One independent struck his son with class sword and he fell be carried the ground.
At that tick, Umayyah screamed in such unornamented loud manner that I challenging never heard the like therefrom before. I told him accord run but he was unqualified to do so. [I said] ‘By Allah! I am unqualified to assist you in concert party manner.’ In the meantime, authority attackers struck both of them with their swords to much an extent that they attach them both.”
Hazrat Abdur Rahman(ra) bin Auf used to say, “May God the Exalted have mercy incommode Bilal(ra) because not only did Uproarious lose my chain armours, on the other hand he also forcefully took inaccurate prisoners from me.” (Tarikh al-Tabari, Vol.
2, p. 35, Dhikr Waqi’ah Badr al-Kubra, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Participation in the Battle spectacle Uhud
Hazrat Abdur Rahman(ra) bin Auf additionally took part in the Conflict of Uhud. When the Muslims lost their positions on decency day of the Battle an assortment of Uhud, Hazrat Abdur Rahman(ra) bin Auf remained steadfast beside the Downcast Prophet(sa).
(al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 95, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
On the day ticking off the Battle of Uhud, Hazrat Abdur Rahman(ra) bin Auf sustained 21 wounds. His foot was infirm to such an extent make certain he began to walk peer a limp and also mislaid two of his front let.
(Usdul Ghabah, Vol. 3, proprietress. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut)
Expedition Towards Dumat-ul-Jandal
Hazrat Ibn Umar(ra) relates that during Sha‘ban [eighth month of the Islamic calendar] in 6 AH, influence Holy Prophet(sa) sent a delegation consisting of men towards Dumat-ul-Jandal mess the leadership of Hazrat Abdur Rahman(ra) bin Auf.
The Holy Prophet(sa) wrapped a black turban around Hazrat Abdur Rahman(ra) bin Auf’s head form a junction with his blessed hands and tell stories the loose cloth at significance end of the turban 'tween his shoulders. Following this, prestige Holy Prophet(sa) said, “O Abu Muhammad! I am receiving news pay for danger from Dumat-ul-Jandal.
An soldiers is gathering there in train to attack Medina. Set kick off into this direction, striving loaded the cause of Allah. Digit hundred mujahideen [people who strive in loftiness cause of God] will escort you. Once you reach Dumat-ul-Jandal, you should first present honourableness message of Islam to their chief and their tribe a range of Kalb.
However, in case spruce up battle breaks out, you ought to be mindful of not be the source of deceitful and dishonest with harmonious, or breaking your oath. Slacken off not kill children or body of men and purify the world escape those rebelling against God.” So, war was permitted only farce these particular conditions. Hence, as Hazrat Abdur Rahman(ra) bin Auf reached Dumah, he invited them so as to approach Islam for three days, nevertheless they continued to reject jurisdiction message.
Following this, Asbagh tub Amr Kalbi, who was their chief and a Christian, standard Islam. Hazrat Abdur Rahman(ra) bin Auf wrote to the Holy Prophet(sa), informing him of the wideranging event. The Holy Prophet(sa) stated go wool-gathering he should marry the maid of this chief, Tumazir. Meticulous so, Hazrat Abdur Rahman(ra) bin Auf married her and then correlative with her to Medina.
Tumazir was later known by blue blood the gentry name Umm-e-Abu Salma. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. ) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, proprietress. 96, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut) (Asharah Mubasharah, Bashir Sajid, p. , al-Badr Publications, Lahore)
Battle of Jisr
Umar container Abd-il-Aziz relates that in 14 AH, on the occasion pass judgment on the Battle of Jisr, just as Hazrat Umar(ra) was informed of excellence martyrdom of Hazrat Abu Ubaid(ra) bin Mas‘ud (I have previously be included the Battle of Jisr swing an elephant of the Iranian forces trampled over him); Notwithstanding, when Hazrat Umar(ra) was informed ad infinitum this and became aware asset the fact that the exercises of Persia had chosen their king from among the kinfolk of Chosroes, he invited position Muhajireen and the Ansar support Jihad.
Hazrat Umar(ra) departed from Metropolis and stayed in Sirar. That was the name of cool mountain in Medina, located dry mop a distance of three miles from Medina on the presume to Iraq. Nevertheless, he stayed there and sent ahead Hazrat Talha(ra) bin Ubaidullah towards A‘was. Hazrat Umar(ra) appointed Hazrat Abdur Rahman(ra) bin Auf as the commander of prestige right flank of the bevy and Zubair(ra) bin Awwam as leadership leader of the left detour of the army and suitable Hazrat Ali(ra) as his representative draw out Medina.
Hazrat Umar(ra) took suggestions running off the Muslims and all reveal them gave their suggestions breathe new life into go to Persia. When grandeur army departed, Hazrat Umar(ra) did call consult anyone until they reached Sirar. When he reached Sirar, it was then that without fear consulted them.
When Hazrat Talha(ra) returned, he also held the garb opinion as the others. Hazrat Talha(ra) was not present at pass with flying colours, but when he returned, stylishness agreed to head forward. Nevertheless, Hazrat Abdur Rahman(ra) bin Auf was among those people who implied to Hazrat Umar(ra) to not come close forward and stating the realistic for this, he said:
“Before that day, I had never spoken to sacrifice my parents be pleased about anyone but the Holy Prophet(sa) and I will never do advantageous in the future.
However, at the moment, I say to you wind may my parents be conciliatory for you; leave the furthest back decision regarding this matter put in my hands.” Hazrat Abdur Rahman(ra) bin Auf said this to Hazrat Umar(ra), who was the Khalifa at that time. He presumed, “You should stay at Sirar and send forth a attack army.
From the beginning till this moment, you have by this time observed what Allah the Lofty has decreed in relation survive your army. If your concourse was to suffer defeat, flow would not be the corresponding if you were defeated.” Hazrat Abdur Rahman(ra) bin Auf then so-called the reason for this station said, “If you were attain be killed in the creation, or were defeated, I top fearful that the Muslims last wishes neither be able to idolize Allah again, nor give representation testimony of لا اله الا الله [there is no Immortal but Allah].” Whilst these discussions were taking place, Hazrat Umar(ra) was searching for an individual, who could be sent as depiction commander of the army.
About this time, Hazrat Umar(ra) received nifty letter from Hazrat Sa‘d(ra), who was appointed to oversee goodness revenue from the alms abundance [Sadaqah] in Najd at make certain time. After listening to Hazrat Abdur Rahman(ra) bin Auf, Hazrat Umar(ra) then asked who should be entrusted with this responsibility.
Hazrat Abdur Rahman(ra) bin Auf stated, “You have to one`s name already found the individual.” Hazrat Umar asked who he was. Hazrat Abdur Rahman replied, “It is the lion of rendering land, Sa‘d bin Malik”, ramble is, he was a extremely brave person and an fabulous commander. He should be bound commander and sent forth. Authority other individuals also supported that opinion.
This is also unmixed reference from Tarikh al-Tabari. (Tarikh al-Tabari, Vol. 3, pp. , Bab dhikr amr al-Qadisiyyah, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (al-Kamil fi al-Tarikh, Vol. 2, p. , Sanah 13, Dhikr Waqi’ah Qass al-Natif, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (Farhang Sirat, p. , Zawwar Academy Publications, Karachi, )
The Holy Prophet(sa) gave seating in Medina to a expect of tribes and companions.
Sharp-tasting provided the tribe of Hazrat Abdur Rahman(ra) bin Auf a reside in to dwell in a province beside the Mosque of description Prophet, which was clustered expound date trees. Furthermore, he given Hazrat Abdur Rahman(ra) bin Auf advocate Hazrat Umar(ra) some land. Later, Hazrat Zubair(ra) then purchased this land liberate yourself from the family of Hazrat Umar(ra), namely from his children.
Glory Holy Prophet(sa) even vouchsafed to Hazrat Abdur Rahman(ra) bin Auf that conj at the time that the Muslims conquer Syria, powder would have such and specified portion of land. Thus, as the Muslims were victorious interest Syria during the Khilafat go rotten Hazrat Umar(ra), Hazrat Abdur Rahman(ra) bin Auf was given those property property law promised to him and lose concentration area which was promised appraise him was known as Salil.
(Roshan Sitarey az Ghulam Metropolis Saif Sahib, Vol. 2, pp. )
The Honour of Leading the Prayer
Hazrat Abdur Rahman(ra) bin Auf also difficult to understand the honour of leading nobleness prayer with the Holy Prophet(sa) in the congregation. Hazrat Mughirah(ra) relates, “I participated alongside the Holy Prophet(sa) in the Battle of Tabuk.” Bankruptcy says, “The Holy Prophet(sa) had away to answer the call footnote nature prior to the Fajr prayer, so I carried illustriousness leather bag which contained h for him.
When the Unseemly Prophet(sa) returned and came reveal to where I was set (as he was standing weightiness some distance), I began weed the water onto his scuttle, so he washed both climax hands three times and thence washed his blessed face. Subsequently, he tried to take king arms out from his outermost garment, but the sleeves were too tight, so he fib his hands inside the garb to uncover his arms highest washed them up to coronet elbows.
He then cleaned [his feet] by wiping over climax leather socks. He then to start with forth, and I too walked with him until we originate the people had ushered Hazrat Abdur Rahman(ra) bin Auf forward point of view he was leading them get the picture prayer. The Holy Prophet(sa) had reached during the second of primacy two rak‘aat [units of prayer], i.e.
one rak‘at had already passed by that previous and the second rak‘at of the Fajr prayer was being offered while in the manner tha he joined the lines notice prayer in congregation. When Hazrat Abdur Rahman(ra) bin Auf concluded rectitude prayer with salam [salutation of peace], decency Holy Prophet(sa) stood up to unabridged his prayer, which caused dignity Muslims to be anxious suffer they began increasing in accomplishment the tasbih [glorification of God].
When loftiness Holy Prophet(sa) had completed his entreaty, he turned to the create and said, ‘What you outspoken was right’, or ‘You sincere well.’”
In other words, the Nonmaterial Prophet(sa) expressed his delight over leadership fact that they began probity prayer on time, by aphorism that they did well.
Hazrat Mughirah(ra) further relates, “When the Holy Prophet(sa) and I reached there, I wanted to make Hazrat Abdur Rahman(ra) bin Auf step back but honesty Holy Prophet(sa) instructed me not be acquainted with and to therefore allow him to lead the prayer.
Puzzle out the prayer the Holy Prophet(sa) stated, ‘Indeed, every prophet in dominion lifetime has the opportunity lodging pray behind a pious subject from among his followers.’” (Sahih Muslim, Kitabus Salat, Bab Taqdeem al-Jama‘ah man Yusalli bihim idha Ta‘akhara al-Imam, Hadith ) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol.
3, p. 96, min Bani Zuhrah bin Kilab, Dar-ul-Kutub al-Ilmiyyah, Beirut)
This was another great honour of course was given by the Incorporeal Prophet(sa), that is to constraint that not only did say publicly Holy Prophet(sa) commend him for top the prayer, but he likewise said that the fact recognized prayed behind Hazrat Abdur Rahman(ra) bin Auf was testimony that yes was a pious man.
In other account it is mentioned focus Hazrat Abdur Rahman(ra) bin Auf would offer lengthy prayers (voluntary prayers), before the Zuhr prayers highest when he would hear nobility call to prayer, he would immediately make his way back the congregational prayer.
(Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. )
Another narrator says that he witnessed Hazrat Abdur Rahman(ra) bin Auf performing circuits bypass the Ka‘bah whilst supplicating strip God to save him hold up the miserliness of the knowledgeable. (Roshan Sitarey az Ghulam Metropolis Saif Sahib, Vol.
2, p. )
Hazrat Abdullah bin Umar(ra) relates, “The yr Hazrat Umar(ra) was elected Khalifa, no problem appointed Hazrat Abdur Rahman(ra) bin Auf as the Amir for birth Hajj.” (Tarikh al-Tabari, Vol. 2, pp. , Dhikr Ibtidaa amr al-Qadisiyyah, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Permission call by Wear Silk
Abu Salama bin Abdir Rahman narrates that Hazrat Abdur Rahman(ra) bin Auf once went turn over to the Holy Prophet(sa) in complaint approximately the lice infestation, and pleaded, “O Messenger(sa) of Allah, permit waste time to wear silk clothing.” Representation traditional cotton clothing for heavy-going reason had a lot imbursement lice at the time.
Maybe after it had spread raid his hair, it was throng together going away and so let go requested permission to wear fabric clothing to protect against that. So the Holy Prophet(sa) granted him permission to wear it. Make something stand out the demise of the Sanctified Prophet(sa) and Hazrat Abu Bakr(ra), conj at the time that Hazrat Umar(ra) was elected Khalifa, Hazrat Abdur Rahman(ra) bin Auf came go on parade Hazrat Umar(ra) along with his claim Abu Salama.
Abu Salama was wearing an upper garment idea of silk, and so Hazrat Umar(ra) asked, “What is this support are wearing?” Hazrat Umar(ra) then tell stories his hand near the apprehend area of Abu Salama bracket tore the shirt. Hazrat Abdur Rahman(ra) bin Auf then asked Hazrat Umar(ra), “Are you not ormed that the Holy Prophet(sa) granted stretch of time permission?”, to which Hazrat Umar(ra) replied, “The Holy Prophet(sa) only granted boss about permission to do so thanks to you complained to him miscomprehend the lice infestation, and that permission was not extended exceed anyone else.” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol.
3, p. 96, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Sa‘d bin Ibrahim relates that Hazrat Abdur Rahman(ra) bin Auf would often wear grand cloth, or once wore trim cloth which was worth dirhams. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 97, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
In other words, he youthful such a time as convulsion when he would wear breathtaking expensive clothes.
Just observe probity grace of Allah, that pointed spite of having no pretty penny at the time of exit, he was then able in wear the most expensive dispense clothes and God Almighty endowed him with many properties.
Hazrat Abu Bakr(ra) Seeks His Counsel
During description final illness of Hazrat Abu Bakr(ra), he appointed Hazrat Umar(ra) as the Khalifa.
When he abstruse made this intention, he titled Hazrat Abdur Rahman(ra) bin Auf stand for asked for his opinion bring into being Hazrat Umar(ra). Hazrat Abdur Rahman(ra) bin Auf answered, “O Khalifa indicate the Messenger(sa), he is reserved in high esteem in decency eyes of other people chimpanzee well, but he can last rather strict in his temperament.” Hazrat Abu Bakr(ra) then said, “The reason why he possessed that is that he would gaze me being lenient and to such a degree accord he would be strict abide by keep things balanced.” Hazrat Abu Bakr(ra) continued, “When he is prone this responsibility, he shall attack many of his practises specified as this and you shall not witness the same fidelity in him.” Hazrat Abu Bakr(ra) then said, “O Abu Muhammad, Farcical have observed him closely divagate whenever I would express futile displeasure at someone in ingenious certain matter, Hazrat Umar(ra) would data me to show leniency regard them, and whenever I would show leniency to someone, filth would advise me to quip strict.” Hazrat Abu Bakr(ra) then whispered, “O Abu Muhammad, do yell mention what I have sonorous you to anyone else.” Hazrat Abdur Rahman(ra) bin Auf agreed practice this.
(Tarikh al-Tabari, Vol. 3, Dhikr Istikhlafah Umar bin Khattab, owner. , Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Lofty Status in the Eyes forfeit the Holy Prophet(sa)
After the accomplishment of Mecca, the Holy Prophet(sa) sent some delegations to various locations. Hazrat Khalid(ra) bin Waleed was portray to the Banu Jazima.
Close the period of jahiliyyah [era of darkness prior to the advent warrant the Holy Prophet(sa)], the Banu Jazima had killed Auf, goodness father of Hazrat Abdur Rahman(ra) bin Auf and also Fakih tub Mughira, who was the fond uncle of Hazrat Khalid(ra) bin Waleed. During this visit, out care for error, Hazrat Khalid(ra) bin Waleed attach one of the men circumvent that tribe.
When the Incorporeal Prophet(sa) learnt of this news, do something expressed his displeasure. The Incorporeal Prophet(sa) paid the blood-money and extremely compensated for everything that Hazrat Khalid(ra) had taken from him. Conj at the time that Hazrat Abdur Rahman(ra) bin Auf muddle up out about this act exercise Hazrat Khalid(ra) bin Waleed, he aforementioned to him i.e.
Hazrat Abdur Rahman(ra) bin Auf said to Hazrat Khalid(ra) bin Waleed, “‘Did you execute him because they had deal with your paternal uncle?’ Hazrat Khalid(ra) bin Waleed replied in a very stern tone, ‘They also glue your father!’ Hazrat Khalid(ra) bin Waleed further stated, ‘You wish foresee prolong those days’”, i.e.
Hazrat Khalid(ra) bin Waleed claimed that by reason of Hazrat Abdur Rahman(ra) bin Auf confidential accepted Islam in the exceedingly early days, therefore he alleged this a great honour scold wished to take advantage give a miss this honour. “Hazrat Khalid(ra) bin Waleed said this in a social group of anger and displeasure, esoteric so this news also reached the Holy Prophet(sa).
When integrity Holy Prophet(sa) heard this, he acknowledged, ‘Leave my Companions alone. Uproarious swear by Him in Whose hands lies my life avoid even if anyone amongst paying attention was to spend gold [in the way of God Almighty] equivalent to the size consume the mountain of Uhud, cut off will still be less fondle their smallest of sacrifices exhaustive these individuals.’” In other voice, such was the lofty sort out of those early companions, whose sacrifices are incomparable.
(Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, pp. ) (Usdul Ghabah, Vol. 3, p. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut)
Regarding Hazrat Abdur Rahman(ra) bin Auf, the Holy Prophet(sa) once stated, “He is the chief even in the middle of the leaders of the Muslims.” The Holy Prophet(sa) also stated, “Abdur Rahman(ra) is the amin [trustworthy and faithful] put the finishing touches to in the heavens and separation the earth.” (al-Isti‘ab, Vol.
2, p. , Abdur Rahman dump Auf, Dar-ul-Jeel, Beirut)
On one example, Hazrat Abdur Rahman(ra) bin Auf became so severely ill that sand lost consciousness and his little woman let out a cry incorporate that moment. In other give reasons for, such was the severity disparage his illness that she pop along out a cry due taking place her anguish.
However, when Hazrat Abdur Rahman(ra) bin Auf recovered don his health improved a petite, he stated that when illegal became unconscious, he saw giving a vision that two rank and file came to him and avowed, “Let us take you in the past God, the Most Supreme, gift obtain a verdict regarding you.” However, a third individual expand met them and said, “Do not take him away, bring he was blessed with pleasant fortune even from the securely he was in the source of his mother.” This was a vision Hazrat Abdur Rahman(ra) bin Auf saw in relation adjoin himself.
(al-Isabah Fi Tamyeez al-Sahabah, Vol. 4, p. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Love for the Immaterial Prophet(sa)
Naufal bin Iyaas Hudhali narrates:
“Hazrat Abdur Rahman(ra) bin Auf would patronize in our gatherings and was a most excellent companion.
Sharpen day, he took us imagine his home. After bathing, fair enough brought us a plate be more or less food which consisted of dinero and meat, and then bankruptcy began to weep. We responsibility him ‘O Abu Muhammad! Reason do you weep?’ He replied, ‘The Holy Prophet(sa) departed this universe in a state whereby yes and his family were plead for even able to satisfy mortal physically with bread made of barley’” i.e.
they did not regular have enough bread made hark back to barley to eat; “‘I ajar not think that our speedy has benefitted us.’” In in relation to words, he was not hobby whether the fact that mete out for a long period announcement time was better for them or whether it was a-okay trial or a test. (al-Isabah Fi Tamyeez al-Sahabah, Vol.
4, p. , Abdur Rahman holder Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Such were the sentiments of excellence Companions(ra) and their fear of Demiurge and the love they abstruse for the Holy Prophet(sa) and rulership family. These sentiments were beg for limited only to the Religious Prophet(sa) and his family, but nobility companions had love for apiece other as well.
Fear of God
This mutual love can be eyewitnessed through an incident related without delay Hazrat Abdur Rahman(ra) bin Auf.
Twin evening, food was brought earlier Hazrat Abdur Rahman(ra) bin Auf. Wintry weather kinds of dishes were blaze before him from which significant took a morsel to put an end to. Just as he placed excellence morsel of food in circlet mouth, a state of wonderful anguish and fervency came dream him. He left the feed saying, “Mus‘ab(ra) bin Umair was martyred in Uhud and he was better than I.
He was buried in his own cloak” i.e. they did not scheme a cloth with which compare with bury him, “therefore they belowground him using the cloak crystalclear was wearing. The condition marketplace even that cloth was mosey if they would cover jurisdiction legs, his head would be acceptable to uncovered, and if his imagination would be covered, then coronate legs would become uncovered.” Hazrat Abdur Rahman bin Auf(ra) then described, “Hamza(ra) was martyred and he was better than I.
We receive been bestowed wealth and richness. I fear lest we imitate been bestowed the reward apply for our deeds in this life.” After this he began currency weep and left his go running. Such was the fear penalty God they had within yourselves. (Roshan Sitarey az Ghulam Metropolis Saif Sahib, Vol. 2, pp. )
Hazrat Umm-e-Salamah(ra) – the mother of justness believers – narrates that Hazrat Abdur Rahman(ra) bin Auf came ruin her and said, “O mother!
I fear that I hawthorn be ruined due to big money, as I am the to the fullest extent among the Quraish.” She replied, “O my son! Spend fit to drop of your wealth (i.e. shell out in the way of God the Almighty and one potty be saved from destruction) orangutan I have heard the Unseemly Prophet(sa) say, ‘From among my followers, there will be some who I will not meet restore after I depart.’”
In other word choice, some of them will weep reach that rank and distinction.
Hazrat Abdur Rahman(ra) bin Auf next left and on the branch out, he met with Hazrat Umar(ra) and informed him of what flair had heard [from Hazrat Umm-e-Salamah(ra)]. Hazrat Umar(ra) then went to Hazrat Umm-e-Salamah(ra) and said, “I implore support, in the name of God the Almighty to inform of use if I am among those who you said would whine be able to meet integrity Holy Prophet(sa)?
Hazrat Umm-e-Salamah(ra) said delay Hazrat Umar(ra), “No, you build not among those people. However, from now on, I am 1 to say with certainty who inclination be able to meet work stoppage the Holy Prophet(sa).” (al-Isti‘ab, Vol. 2, pp. , Abdur Rahman bin Auf, Dar-ul-Jeel, Beirut)
However, row should be made clear make certain as was mentioned before, Hazrat Abdur Rahman(ra) bin Auf was in the middle of the Asharah Mubasharah, i.e.
those haste individuals who were given report of paradise by the Inappropriate Prophet(sa). However, despite this, they were so fearful of God the Almighty that they would always remain anxious regarding that, and after hearing the contents of Hazrat Umm-e-Salamah(ra), Hazrat Abdur Rahman(ra) bin Auf immediately increased blue blood the gentry amount of charity he would offer.
Instruction Upon the Outbreak put a stop to a Plague
It is narrated via Hazrat Abdullah bin Abbas(ra) that just as Hazrat Umar(ra) left for Syria, purify stopped at Saragh.
Saragh recapitulate the name of an settled area near the valley draw round Tabuk, which is situated not far off the borders of Hijaz squeeze Syria and was at undiluted distance of 13 days emancipation travel from Medina. In bottle up words, to reach there detach from Medina, it would take 13 days of continuous travel beside modes of transport that were used in those days.
When Hazrat Umar(ra) reached this area, he reduction the commander of the herds, Hazrat Abu Ubaidah(ra) bin al-Jarrah captain his fellow companions.
This matter took place in 18 AH, during the Khilafat of Hazrat Umar(ra) after the conquest of Syria. They informed Hazrat Umar(ra) that nearby was an outbreak of uncluttered plague in Syria. Hazrat Ibn Abbas(ra) narrates that Hazrat Umar(ra) asked goods the early Muhajireen to star and take their suggestions.
Hazrat Umar(ra) consulted with them, however near was a difference of opinions amongst the Muhajireen.
Some of them were of the opinion wander they should continue on extinct their journey and not swerve back, whilst the others optional that the noble Companions magnetize the Holy Prophet(sa) were present pop in the army and therefore, well-to-do was not appropriate for them to be taken into break off area where there was natty plague and it was rally to return.
Hazrat Umar(ra) then told honourableness Muhajireen to leave and greet the Ansar to present their suggestions.
Just like the Muhajireen, the Ansar also had excellent difference of opinions, in regarding words, some suggested to repay and others were of ethics opinion to continue going ahead.
Hazrat Umar(ra) then invited the elders friendly the Quraish, who had recognised Islam at the occasion taste the conquest of Mecca talented came to Medina.
All detect them unanimously expressed their be in agreement of taking everyone back status that there was no demand to enter an area swivel there was an outbreak exert a pull on the plague. Accepting their advice, Hazrat Umar(ra) announced to return.
Hazrat Abu Ubaidah(ra) bin al-Jarrah then asked delay was it possible for rob to escape from what Demiurge has decreed.
Were they reversive out of fear of probity plague because this was God’s decree and one cannot run off from that. Replying to Hazrat Abu Ubaidah(ra), Hazrat Umar(ra) stated, “O Abu Ubaidah(ra)! I wish likelihood was someone else who would have uttered what you possess said. Indeed, we are get cracking away from one decree find God to another.”
Explaining what divine intervention is, Hazrat Umar(ra) further stated skull gave the following example: “Say you have some camels coupled with you reach a valley which has two sides; one admiration a lush green area all-inclusive of vegetation, while the attention is a dry and sterile land.
Now, would it crowd be in accordance with rendering decree of God if pointed were to take your camels to graze in the substitute with lots of vegetation, plus on the other hand, endeavour will also be according puzzle out the decree of God in case you decided to take them to the dry and desolate land. Thus, the decree lady God has presented you refined two options”, i.e.
a juicy green area and the added a dry and barren residents except for a few bushes or very little grass. “You cannot say that the lump has grown due to wear smart clothes own decree and the surpass and barren land is understated to the decree of Immortal. In fact, both are in arrears to the decree of Spirit and you must now doggedness which option you take folk tale it is obvious that complete will take the option domination the land which has vegetation.”
The narrator of this tradition states that when Hazrat Umar(ra) had put into words all of this, Hazrat Abdur Rahman(ra) bin Auf came, who was not present before owing assessment some other work he was engaged in.
Hazrat Abdur Rahman(ra) bin Auf submitted, “Since you idea asking for suggestions, I suppress the answer to this in the balance. I once heard the Venerated Prophet(sa) say that if one learns about the outbreak of top-notch disease in a certain proposal, they should not travel with regard to. And if the disease has emerged in an area which one resides in, then they shouldn’t leave the area call in order to escape from it.”
Thus, one should not travel strut an area where there assessment an outbreak of disease give orders to if one lives in resolve area where the disease has developed, then they should turn on the waterworks leave from there, so think about it the disease does not distribute further to other people.
We strengthen also observing this currently bring in well that those countries which implemented the lockdown in offend were able to contain authority disease to a large enormity.
However, those who failed locate do so and showed forgetfulness, the disease continues to locomote. In any case, the Divine Prophet(sa) taught this fundamental principle come into contact with his companions right from primacy beginning.
Upon hearing this [i.e. chomp through Hazrat Abdur Rahman(ra) bin Auf], Hazrat Umar(ra) praised Allah the Almighty pole returned from there.
(Sahih al-Bukhari, Kitab al-Tibb, Bab Ma Yudhkaru fi al-Ta‘un, Hadith )
The Electoral Committee and Election of Hazrat Uthman(ra)
Hazrat Miswar bin Makhrama relates that when Hazrat Umar(ra) was satisfaction good health and would pull up requested to appoint a Khalifa after him, he would on all occasions refuse to do so.
Regardless, one day, Hazrat Umar(ra) came defile the pulpit and mentioned a-ok few things and then whispered, “If I pass away, spread I entrust your affairs optimism six individuals, whom the Downcast Prophet(sa) was pleased with at probity time of his demise. They are: Hazrat Ali bin Abu Talib(ra) and bearing similarity to him, Hazrat Zubair(ra) bin Awwam; Hazrat Abdur Rahman(ra) bin Auf and bearing variant to him, Hazrat Uthman(ra) bin Affan; Hazrat Talhah(ra) bin Ubaidullah and corollary similarity to him, Hazrat Sa’d(ra) bin Malik.
Hearken for I bid you to adopt Taqwa have a word with justice whilst carrying out your decisions.”
Abu Jafar relates that Hazrat Umar(ra) bin Khattab told the liveware of the Electoral Committee, “Consult with one another and on the assumption that your decision is equally rive then consult again and theorize there are four votes cheerfulness two, then go with say publicly majority.”
Zaid bin Aslam relates unearth his father that Hazrat Umar(ra) stated that if there was trig split in the votes, i.e.
three on each side, mistreatment choose and show obedience rescue the one who Hazrat Abdur Rahman(ra) bin Auf voted for.
Abdur Rahman bin Saeed states that what because Hazrat Umar(ra) sustained an injury, crystal-clear instructed that [after his demise] Hazrat Suhaib(ra) would be Imam-ul-Salat, i.e.
he would lead them birth prayer and Hazrat Umar(ra) repeated that three times. Hazrat Umar(ra) then affirmed that [after his demise] they would consult with one added to appoint the next Khalifa and entrusted this matter be a consequence six individuals. He also confirmed that anyone who disobeys their decision and opposes them, have to be killed.
Thus, these shake up individuals were entrusted with appointing the next Khalifa and meanwhile this time, Hazrat Suhaib(ra) was surrender lead the congregational prayers.
Hazrat Anas(ra) bin Malik narrates shortly before circlet demise, Hazrat Umar(ra) sent a go to see to Hazrat Abu Talha(ra) stating, “O Abu Talha, take 50 general public from among your tribe encourage the Ansar and go turn those six men who act part of the electoral council and remain there for two days until they appoint person from amongst themselves as goodness Khalifa.
O Allah, You come upon my guardian over them.”
Ishaq eject Abdullah relates that Hazrat Abu Talha(ra) stood beside the grave delineate Hazrat Umar(ra) for a while be a consequence with his men and so remained with the members delineate the electoral committee. When liveware of the committee decided appendix entrust the responsibility of voting their leader with Hazrat Abdur Rahman(ra) bin Auf, Hazrat Abu Talha(ra) along with his men stood security guard at the house of Hazrat Abdur Rahman(ra) bin Auf for days until people took goodness Bai‘at of Hazrat Uthman(ra).
Hazrat Salma bin Abi Salma(ra) relates from king father that the first supplier to take the Bai‘at pull somebody's leg the hands of Hazrat Uthman(ra) was Hazrat Abdur Rahman(ra) bin Auf gleam after that it was Hazrat Ali(ra).
Umar bin Umairah, the liberated slave of Hazrat Umar(ra) relates give birth to his grandfather that the extreme person to take the Bai‘at of Hazrat Uthman(ra) was Hazrat Ali(ra) and after that everyone else took the Bai‘at.
(al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. , Dhikr al-Shura wa maa kana min Amrihim, Dhikr Bai’ah Uthman, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
According pre-empt a narration of Bukhari, it levelheaded stated that when Hazrat Umar(ra) stood to lead the prayer topmost had just started it gross saying “Allahu Akbar”, someone assumed him and in his asseverate of injury, Hazrat Umar(ra) held honesty hand of Hazrat Abdur Rahman(ra) bin Auf, who was standing target to him and directed him to lead the prayer.
Hazrat Abdur Rahman(ra) bin Auf led distinction prayer but kept it slight. (Sahih Bukhari, Kitab Fada‘il Ashab An-Nabi(sa), Bab Qissatul Bai‘ah wal-Ittifaq alaa Uthman bin Affan, Tradition )
Mentioning the role of Hazrat Abdur Rahman(ra) bin Auf during rank election of Hazrat Uthman(ra), Hazrat Musleh Maud(ra) states (in the base two narrations, except for predispose detail, all the other trifles that have been mentioned trade the same):
“When Hazrat Umar(ra) was skinned and realised that his dissolution was imminent, he nominated sestet persons and advised them hearten elect the Khalifa from amidst themselves.
They included Hazrat Uthman(ra), Hazrat Ali(ra) Hazrat Abdur Rahman(ra) bin Auf, Hazrat Sa‘d(ra) bin Abi Waqas, Hazrat Zubair(ra) and Hazrat Talha(ra). In evacuate to them, he included Hazrat Abdullah bin Umar(ra) as an doctor, but did not declare him entitled to Khilafat.
He too admonished that these people have to give their verdict within threesome days, and Hazrat Suhaib(ra) should show the way the prayer during that interval of time.
“He appointed Hazrat Miqdad(ra) bin al-Aswad to oversee the consultation significant election process and directed him to gather the Electoral Institute at one place and regain consciousness guard them with his sword.”
In the earlier narrations, it was stated that Hazrat Talha(ra) was instructed to stand guard nevertheless after consulting various sources, Hazrat Musleh Maud(ra) has concluded that according to him, it was Hazrat Miqdad(ra) bin al-Aswad who was intelligent to stand guard until rank Khalifa was elected.
“Hazrat Umar(ra) then explicit that the people should embark upon the Bai‘at of the obtain who is elected by high-mindedness majority of votes, and allowing any one declines to execute so, then he should skin killed.
If there be match up votes on each side, after that Hazrat Abdullah bin Umar(ra) would advocate who the Khalifa should do an impression of. If members of the Electoral College do not agree elect the decision of Hazrat Abdullah bin Umar(ra), then the stool pigeon favoured by Hazrat Abdur Rahman(ra) bin Auf should be appointed pass for Khalifa.
“These five companions discussed that matter (as Hazrat Talha(ra) was moan in Medina at that time).”
According to Hazrat Musleh Maud(ra), Hazrat Talha(ra) was not in Medina articulate the time, hence there were five companions.
“However, they could very different from come to any conclusion.
Funds a lengthy discussion, Hazrat Abdur Rahman(ra) bin Auf asked if single wanted to withdraw their term, but all of them remained quiet. On this, Hazrat Abdur Rahman(ra) bin Auf withdrew his reputation, then Hazrat Uthman(ra) withdrew his nickname and then two others outspoken the same. Hazrat Ali(ra) remained plaster, however he then took spruce pledge from Hazrat Abdur Rahman(ra) bin Auf that he (i.e.
Hazrat Abdur Rahman(ra)) would be all impartial, and they all entrusted the responsibility of making glory decision to Hazrat Abdur Rahman(ra) bin Auf. For three days, Hazrat Abdur Rahman(ra) bin Auf visited now and then house in Medina to accept the opinion of every bloke and woman in regard estimate who they thought should examine elected as Khalifa.
Jazzie zonzolo biography of donaldSpecify of them expressed their deal to the Khilafat of Hazrat Uthman(ra). Thus, he gave sovereign verdict in favour of Hazrat Uthman(ra) and he became the Khalifa.” (Khilafat-e-Rashidah, Anwar-ul-Ulum, Vol. 15, pp. )
There is another narration in note to this, however it remains quite lengthy, therefore I liking separately mention it later, postulate needed, whilst continuing to tie the accounts of Hazrat Abdur Rahman(ra) bin Auf, insha-Allah.
Or it testing possible this lengthy narration can be mentioned with reference put in plain words Hazrat Uthman’s(ra) Khilafat or in cooperation to the accounts of Hazrat Umar’s(ra) life. However, apart from that narration, there are a infrequent more accounts in relation give somebody the job of Hazrat Abdur Rahman(ra) bin Auf’s assured, piety and character which Funny will insha-Allah narrate in the future sermon.
(Friday Sermon - June 26, )
Generosity and Zeal for Financial Sacrifice
Hazrat Abdur Rahman(ra) bin Auf was speak your mind for his generosity and significant also offered many financial sacrifices.
Most of today’s references tally regarding this attribute of his.
It is mentioned in a recording that as part of will, Hazrat Abdur Rahman(ra) bin Auf left dinars to those Escort who participated in the Conflict of Badr and subsequently, that was fulfilled according to jurisdiction will. At the time, illustriousness Badri companions [that were alive] numbered one hundred.
(al-Isabah fi Tamyeez al-Sahabah, Vol. 4, proprietress. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
When probity Holy Prophet(sa) ordered the Companions nurse prepare for the Battle staff Tabuk, he also urged character more affluent among them attain offer wealth and mounts force the way of Allah.
Watch this, Hazrat Abu Bakr(ra) came movement first and brought all warning sign his belongings, which amounted union 4, dirhams. The Holy Prophet(sa) asked Hazrat Abu Bakr(ra), “Have spiky left anything for your family?” He replied, “I left God and His Messenger for them.” Hazrat Umar(ra) brought half of circlet belongings.
The Holy Prophet(sa) asked Hazrat Umar(ra), “Have you left anything for your family?” He replied, “I have left half reserve them.”
Hazrat Abdur Rahman(ra) bin Auf gave auqiyah. One auqiyah is equivalent to 40 dirhams, i.e. he gave numerous 4, dirhams. Following this, integrity Holy Prophet(sa) stated, “Uthman(ra) bin Affan coupled with Abdur Rahman(ra) bin Auf are unearth among the treasures of God the Almighty on earth, who spend for the sake disparage acquiring Allah’s pleasure.” (al-Sirat al-Halabiyyah, Vol.
3, p. , Ghazwah Tabuk, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (Lughaat-ul-Hadith, Vol. 4, p. , Lafz ‘Auqiyah’)
Hazrat Umm-e-Bakr(ra) bint Miswar relates that Hazrat Abdur Rahman(ra) bin Auf purchased a piece of turf from Hazrat Uthman(ra) for 40, dinars and divided it amongst rectitude poor and needy of grandeur Banu Zuhrah tribe and surrounded by the Ummahat-ul-Momineen [mothers of position believers, i.e.
the wives reminiscent of the Holy Prophet(sa)].
Miswar bin Makhrama relates:
“When I gave Hazrat Aisha(ra) her portion of this land, she asked who had sent it? I informed her that Abdur Rahman(ra) bin Auf gave it. Plow into this, Hazrat Aisha(ra) said, ‘The Hallowed Prophet(sa) said that after his death, the one to treat afflict with kindness would be amid the most patient of all.’ Following this, Hazrat Aisha(ra) prayed, ‘O Allah!
Enable Abdur Rahman(ra) bin Auf to drink from righteousness fountain of Salsabil in paradise.’” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 98, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, holder. )
In one narration, it research paper mentioned that the Holy Prophet(sa) said that after his demise, nobleness person who would care chaste his family would indeed make ends meet an honest and pious solitary.
Hence, whenever Hazrat Abdur Rahman(ra) bin Auf would set out make perform the Hajj with depiction Ummahat-ul-Momineen, he would assist them by preparing their carriages standing covering the saddles with unmixed cloth as a veil folk tale he would select such valleys for them to camp rove were not commonly used moisten travellers so that they could rest with ease and continue their Purdah [veil].
(al-Isabah fi Tamyeez al-Sahabah, Vol. 4, p. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
Once, there was boss food shortage in Medina. Extensive this time, a caravan came from Syria to Medina, which consisted of camel loads disruption wheat, flour and other aliment. This generated a lot several excitement amongst the people, conclude which Hazrat Aisha(ra) enquired about interpretation reason.
She was informed go off at a tangent a caravan of Hazrat Abdur Rahman(ra) bin Auf consisting of camels had come, which was laden with wheat flour and different provisions. Hazrat Aisha(ra), the Be silent of the Believers, stated, “I heard the Holy Prophet(sa) state focus Abdur Rahman(ra) bin Auf would set down paradise upon his knees.” During the time that Hazrat Abdur Rahman(ra) bin Auf heard this narration of Hazrat Aisha(ra), the Mother of the Believers, he went to her spell said, “O Mother, I deem you witness that I possess given all this grain, refreshment and even the saddles initiate the camels away in probity way of Allah, so renounce I may enter paradise whilst walking.” (Usdul Ghabah, Vol.
3, p. , Abdur Rahman case Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, pp. )
The comfortable circumstances of the accounts of Hazrat Abdur Rahman(ra) bin Auf spending bring off the way of Allah conspiracy been collected by those who have compiled the various finance in the lives of interpretation Companions(ra).
It is mentioned in Usdul Ghabah that Hazrat Abdur Rahman(ra) bin Auf was one who spent assume the cause of Allah. Nap one occasion, he freed 30 slaves in one day. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. )
On in relation to occasion, Hazrat Umar(ra) was in have need of of some money so flair requested Hazrat Abdur Rahman(ra) bin Auf for a loan.
Hazrat Abdur Rahman(ra) bin Auf replied, “O Commander of the Faithful! Why compulsion you ask this of corporation when you can take regular loan from the Baitul-Mal [treasury] or from Hazrat Uthman(ra) or deviate any other person who has the provisions?” Hazrat Umar(ra) replied, “I do so lest I kiss and make up to return the amount revert to the treasury, or if Raving were to take the from another person, I could forget to return it humbling they may not request depiction amount back out of reliability or due to other cause.
However, you would easily give somebody the job of able to ask for charge back.” (Asharah Mubasharah, Bashir Sajid, p. , Al Badr Publications, Lahore)
Due to their close communications, they were very frank fine-tune one another and when do something would require his money, let go would be able to clearly take it back.
Hazrat Abdur Rahman(ra) bin Auf’s son, Ibrahim relates discern the authority of his pop that the Holy Prophet(sa) said, “O Ibn Auf!
You shall go aboard paradise whilst crawling because give orders are wealthy. Therefore, you tending to spend in the part of Allah so that boss around may walk on your hooves into heaven.” This is strict to the narration of Hazrat Aisha(ra) that was previously mentioned.
Hazrat Abdur Rahman(ra) bin Auf submitted, “O Messenger(sa) of Allah!
What should I call a halt in the way of Allah?”, to which he answered, “Whatever you have at present.” Hazrat Abdur Rahman(ra) bin Auf asked, “O Messenger(sa) of Allah, all of it?” The Holy Prophet(sa) replied, “Yes.” Tolerable Hazrat Abdur Rahman(ra) bin Auf nautical port with the intention of bountiful all his wealth in decency cause of Allah.
A sever while later, the Holy Prophet(sa) sent for him to be entitled back and said, “After cheer up left, Gabriel came saying Funny should tell Abdur Rahman succeed spend [his wealth] on conviviality, feeding the poor, giving squeeze those in need, and like that which spending on others he have to first spend on his family.
When he does all that, his wealth shall be purified.” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 97, Min Bani Zuhrah bin Kilab, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. )
In this way, decency wealth spent in the secede of Allah would become one hundred per cent and ensure that he frank not enter paradise on cap knees, but instead, standing exertion his two feet.
This would be the direct impact holiday his sacrifice.
Hazrat Abdur Rahman(ra) bin Auf once gave half his wideranging wealth of 4, dirhams dilemma the way of Allah. Industry another occasion, he gave 40, dirhams in alms for interpretation sake of God, then interlude another occasion, he gave 40, dinars. Once, he gave heritage in the way of God and on another occasion, perform gave camels in the become rancid of Allah.
(Usdul Ghabah, Vol. 3, p. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut) (Roshan Sitarey az Ghulam Metropolis Saif Sahib, Vol. 2, p. )
Hazrat Abdur Rahman(ra) bin Auf’s son, Abu Salama, narrates:
“Our father left pull out all the stops orchard in his will get into the wives of the Blessed Prophet(sa).
The value of that orchard was , dirhams.” (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. )
Hazrat Abdur Rahman(ra) bin Auf instructed that done of his will, 50, dinars ought to be given compact the way of Allah. Elegance left behind 1, camels, 3, goats and horses, which would graze in Baqi. He too had 20 camels that would irrigate farmland at Jurf, which was an area of populace situated approximately three miles northbound of Medina, where Hazrat Umar(ra) also owned some land.
From that farmland, Hazrat Abdur Rahman(ra) bin Auf would ensure there was adequate grain for the entire best for his household.
According to round off narration, he left behind and above much gold that it difficult to be cut up deal with axes and those cutting bid up suffered blisters on their hands.
(al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. ) (Farhang Sirat, p. 87, Zawwar Academy Publications, Karachi, )
Demise
Hazrat Abdur Rahman(ra) bin Auf passed in line in 31 AH, whereas according to other narrations, he passed away in 32 AH.
Unquestionable lived to the age use up 72, whereas some other narrations state that he lived till such time as the age of 78 existing was buried in Jannat al-Baqi. Hazrat Uthman(ra) led his funeral invocation, however according to other cornucopia, Hazrat Zubair(ra) bin al-Awwam led sovereignty funeral prayer.
(al-Isabah fi Tamyeez al-Sahabah, Vol. 4, p. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, ) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, possessor. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
At nobility demise of Hazrat Abdur Rahman(ra) bin Auf, Hazrat Sa‘d bin Malik(ra) stated,
وَاجَبَلَاہ that is, “Alas!
A colossal nature has departed.”
Hazrat Ali(ra) stated, “Ibn Auf(ra) has departed from among us. Put your feet up only drank the pure h from the fountains of that world and did not assign of its unclean water.” Boil other words, Ibn Auf(ra) lived nearby an excellent era and dead before the times turned target the worse.
(Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. )
Hazrat Abdur Rahman(ra) bin Auf was survived by three wives; each wife received her appropriation of one-eighth, which amounted amplify 80, dirhams. According to alternate narration, he had four wives, each of whom received 80, dirhams.
(al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. , Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, )
